Moving and Handling of Clients Essay Example for Free

Moving and Handling of Clients Essay Most of the reported accidents are reported under RIDDOR- which is Reporting of Injuries, Diseases and Dangerous Occurrences Regulations. Accidents that cause injuries to backs, including hands, arms and feet. These accidents can occur wherever people work, in residential establishments, day centres, in peoples own homes, on farms, building sites, hospitals, shops and while making deliveries. The major cause of injuries is poor manual handling of goods. They account for 34% of all accidents at work; as a result, the government has introduced legislation regarding correct manual handling. The training for safe moving and handling allows me not just at work but in my private life to protect myself and others from serious and painful injuries. Risk assessments are carried out to help the employer find out what actions should be taken to comply with their duties under the Health and Safety Act. The Health and Safety Act 1974 lists the general duties for employers/ employee’s suppliers and others involved in the supply of goods and provision of services through work. What cases creates the risk, takes the responsibilities. Work forces also have responsibilities for their own manual handling. Organisations must provide machinery and equipment which are of safe use when transporting materials. Employees must have relevant information, instruction training and supervision with regards to lifting techniques. Every place of work should be kept in safe conditions, as an employee, we have a duty to care to comply with the rules, co-operate with employers and the use of any equipment and procedures for safety, informing our employer if there are any hazardous handling activities in our work. When moving and handling, acute and chronic injuries may occur, like the spine, the neck and lower back are the most mobile but could also get damaged. Slipped discs caused by twisting, joint strain, muscular tension. When assessing our work, we have to look at the load, the individual, the task or job and the environment. The maximum load that can be lifted is 25KG. Picking items up at our feet and put at chest level is 10KG and at arms length to head height is 5KG. The risk can be reduced if the correct equipment and method of lifting is undertaken. To reduce the risk, remove sharp edges, provide protective clothing, use gloves before starting to lift. We must think about the age, size, physical fitness, checking health conditions. Examples, heart, breathing and bad back. Major points of lifting  are to stop and think placing feet apart adopting good posture, don’t jerk or move the feet. The safety of the service users and care workers is paramount and care workers should take an active part in risk assessment. The Health and Safety fitness of each care worker should be frequently reviewed so that any problems can be dealt with quickly. This is as I already know as one of my responsibilities under the Health and Safety at Work Act, the safety of both service user and me is paramount and care workers all should take an active part in risk assessment.

Comparison of Odyssey, Divine Comedy, and Paradise Lost Essay examples

A Comparison of Odyssey, Divine Comedy, and Paradise Lost      Ã‚   Epics by definition are long narrative poems, that are grand in both theme and style (Webster 417).   They usually involve actions of great glory and are typically centered around historical or legendary events of universal significance.   Most epics deal with the deeds of a single individual, however, it is not uncommon to have more than one main character.   Epics embody several main features including: supernatural forces, sometimes the deity of the time, that shape the action; battles or other forms of physical combat; and a formal statement of the theme of the epic.   Everyday details of life are commonplace and intricately woven into the background of each story in the same palatial style as the rest of the poem.      Ã‚  Ã‚  Ã‚   Epic poems are not merely entertaining stories of legendary or historical heroes; they summarize and express the nature or ideals of an entire nation at a significant or crucial point in its history.   I have chosen for comparison the Odyssey, The Divine Comedy, and Paradise Lost.      Ã‚  Ã‚  Ã‚  Ã‚   The Odyssey, attributed to Homer is about Odysseus, the king of Ithaca, who sailed with his army to take part in war against Troy.   After ten years of war, victory is declared and the armies of Odysseus have sailed for home.   As the Odyssey begins, an additional 10 years have passed since the fall of Troy and Odysseus still has not returned to his home.   The noblemen have converged on his palace seeking the hand of his lovely wife, Penelope.   However, Penelope refuses their advances choosing to remain faithful to Odysseus.      Ã‚  Ã‚  Ã‚  Ã‚   During the ten years ... ... of people in our history.   These epic works take us on an imaginary voyage; one through the amazing journeys of a single man, one through an imaginary trip through hell in which the political and philosophical thought of the time can be experienced, and one through an account of a religious thought for that day.   All of these epics serve to remind us that no matter how far mankind has come, we still have a long way to go in our journey be it spiritual or earthly.    Works Cited    "Epic."   Webster's Ninth New Collegiate Dictionary.   1983 ed.    Homer.   "The Odyssey."   Norton Anthology of World Masterpieces.   Ed. Maynard Mack.   6th ed. 2 vols. New York:   Norton, 1992.    Milton, John.   "Paradise Lost." Norton Anthology of World Masterpieces.   Ed. Maynard Mack.   6th ed. 2 vols. New York:   Norton, 1992.

Hezbollah Essay

Hezbollah, Arabic for â€Å"Party of God†, is also known as Islamic Jihad for the Liberation of Palestine, the Organization of the Oppressed on Earth and as the Revolutionary Justice Organization (Global Security, p. 1). Hezbollah (also Hizbullah and Hizballah) is a Lebanese social, political and paramilitary organization founded in 1982. Hezbollah’s historical and political background was the Israeli Defense Force’s presence in Lebanon (1982-2000), the Lebanese Civil War (1979-1990) and the plight of Arab Palestinians, many of whom had fled to Lebanon, where their presence â€Å"changed the historical balance between Muslims and Christians† (Bennett, 2005, p. 214). In the war, Lebanon’s various religious communities vied for power and Hezbollah was established as by Shi’a to strengthen their traditionally weak political position, with help from Iran and Syria. Committed to making Lebanon an Islamic state, to the liberation of Israeli occupied territory (which it claims means dismantling the Israeli state) Hezbollah was named a terrorist organization by the USA in 1994. One scholar describes the organization, which has seats in Parliament and in the Cabinet, runs a large social welfare program, as â€Å"a moderate, mainstream political party† (Harik, 2007, p. xiv). Harik says that Hezbollah â€Å"is considered a legitimate resistance force all over the Arab and Muslim worlds† (p. 7).   Azani discusses Hezbollah as a â€Å"social protest movement† (2009, p. 1). This raises the question whether the US is correct to label Hezbollah a â€Å"terror organization† and why it does so?   Harik says that no one has ever proved that Hezbollah has ever attacked a civilian (p. xiv) or that it was responsible for attacks on US personnel (p. 193). In responding to these questions, what follows examines the history of the organizations, its aims, programs and activities and why the US regards it as a terrorist organization. The Shi’a in Lebanon Modern Lebanon was created after World War I, when the Great Powers defeated the Ottoman Empire and divided the Middle East among themselves as League of Nations mandates. These newly created states were to be given independence when they were considered ready for self-determination. The Lebanon became a French mandate. Lebanon was religiously diverse, with Christians in a small majority, followed by Sunni Muslims, followed by the Shi’a. Under four centuries of Ottoman rule, the Shi’a were suspected being Iran’s fifth column. Consequently, the community was â€Å"impoverished and underdeveloped† (Norton, 2009, p. 12). Under the French, an attempt was made to share power between the main communities. The Marionite were given the Presidency, the Sunni the office of Prime Minister, which left the Shi’a with the Speakership, a â€Å"position with far weaker constitutional powers† (Norton, p. 12). This was based on the 1932 census, which, says Norton, was â€Å"the last official census ever conducted in Lebanon† (p. 12). This arrangement continued after independence in 1943. The Shi’a community in Beirut was very small; most lived in the south and in the Beqaa valley. Azani says that the â€Å"political awakening† of the Shi’a began in the 1960s and 1970s, led by Imam Musa al-Sadr, â€Å"a Shiite cleric with the characteristics of a religious and political leader.† Born in Iran to a Lebanse family he studied at the great centers of Shi’a learning (p. 48). From 1959, al-Sadr was Mufti of Tyre and â€Å"in less than two decades he succeeded, with strenuous activity, charisma and high rhetorical ability, in organizing the Shi’a community, characterized for hundreds of years by passivity and isolationalism, and in mobilizing it into collective activity for the realization of social and political goals† (pp. 48-49). The influx of Palestinian refugees into South Lebanon upset the traditional power of the Shi’a elite in the region. The increasing politicization of Shi’a leaders in Iran impacted their role in Lebanon. From the 1970s, the number and influence of clerics increased, with al-Sadr and the future founder of Hezbollah, Sheikh Muhammad Hussein Fadlallah, leading a movement that wanted to bring about an Islamic revolution in Lebanon, following the Iranian revolution of 1979. The Lebanese Civil War and the founding of Hezbollah On the one hand, the Shi’a in Lebanon were finding their political voice, encouraged by co-religionists in Iran. On the other hand, the security situation in Lebanon was deteriorating. The tradition of good relations between communities was breaking down with Christians being depicted as pro-Israeli, while Muslims were aligned with the Palestinian cause. April 13, 1973 a Christian paramilitary group ambushed a Palestinian bus in retaliation for the killing of a Christian earlier that day (Bennett, 2005, pp. 213-5). Fighting began between different communities, Sunni, Christian, Druze and Shi’a. In 1976, unable to stop the fighting the President asked the Syrians and other Arab leaders to â€Å"end the war.† Bennett remarks that as a result of the civil war, the word â€Å"Shia† entered the Western vocabulary (p. 215). The revolution in Iran would reinforce the word’s presence in the media. It was in the context of the civil war that Hezbollah was founded. The Palestinian Liberation Army was raiding Israel from across the border. Al-Sdar mysteriously disappeared in August 1978 (Norton, 2009, p. 29). This led to Israel invading Lebanon in June 1982, and to Hezbollah’s formation. From the start, committed to liberating Palestine, Hezbollah also raided across the border. However, its immediate aim was to end Israel’s presence in Lebanon. Between spring 1983 and the summer of 1985, Hezbollah â€Å"launched an unprecedented wave of suicide bombings which included an attack on the US Embassy and US Marine branches in Beirut in October 1983 and the US Embassy annex in Beirut in September, 1984† followed by the taking of Western hostages, according to Global Security (p. 1). Hezbullah’s Aims and Structure The organization’s Consultative Council has 12 senior scholars at its head and a Directing Council under its Secretary-General.. The organization’s charter sets out three objectives: 1. to expel the Americans, the French and their allies definitely from Lebanon, putting an end to any colonial entity. 2. to submit the Phalanges [Christian militia] to a just power and bring them all to justice for the crimes they have committed against Muslims and Christians. 3. to permit all the sons of [Lebanese] people to determine their future and to choose in all liberty the form of government they desire. [Hezbollah] call[s] upon them all to pick the option of an Islamic government, which alone is capable of guaranteeing justice and liberty for all. Only an Islamic regime can stop any further attempts at imperialist infiltration (Richardson, 2006, pp. 83-4). Hezbollah and Israel From 1978, a UN force was deployed in Lebanon to oversee the withdrawal of Israeli forces under Security Council Resolution 425. However, it was not until 2000 that Israeli troops were completely withdrawn. Until then, Hezbollah carried out attacks on Israelis targets. After the withdrawal, Israeli continued to launch missile strikes and raids into Lebanon and Hezbullah â€Å"in retaliation, launched rocket attacks in Northern Israel on an almost regular basis† (Bajpai, 2006, p. 594). According to Global Security, Hezbollah â€Å"operates against Israel in four main way†: 1. brimging terrorists and collaborators through the border crossings usinf foreign documents. 2. setting up a terrorist organization inside Israel and Judea, Samaria and the Gaza strip. 3. cross-border operations – smuggling weapons and terrorists 4. financial support for Palestinian organixzations and groups. Others do not use the word â€Å"terrorist† but represent Hezbullah’s activities as legitimate resistance to Israel, which has defied UN Resolutions to withdraw from all occupied territory. Bajpai writes, â€Å"even after its formal withdrawal from Southern Lebanon in 2000, Israel engaged in frequent military incursions† (p. 594). In 2004, the UN called for the disbanding and disarming of all Lebanese militia (Resolution 1559). However, in the elections of 2005, Hizbollah won 14 seats (out of 128), and was awarded 2 cabinet posts. By 2008, Hizbollah had eleven out of thirty cabinet seats (Council on Foreign Relations, p. 1). In the 2009 election, it lost a seat but still received 10 seats in the 30 members Cabinet. Hartik says that Christians have supported Hezbollah, which makes it harder for â€Å"its enemies to float the fundamentalist stereotype of a raging gang of religious fanatics whose main aim was to put enemies of the faith to the sword† (p. 79). Other Christians are outspoken in criticizing Hezbollah as the stooge of Syria and Iran and as setting itself up as a state within the state (Azani, p. 231). As well as carrying out military or terrorist action, depending on the commentator’s perspective, it spends millions on welfare and education work, funded by Iran. In 2006, Hezbollah’s operatives crossed the Israeli border and captured two IDF soldiers. This came a month after Palestinian operatives had captured an Israeli soldier (Global Security, p. 1). In response, a 34-day war followed during which Israel launched air strikes, killing â€Å"56 citizens including 37 children† (Bajpai, 594). As a result of this war and Hezbollah’s resistance, its popularity within the Muslim world increased. The war ended with a UN brokered cease-fire and another Resolution calling for the disarming of all militia. Hezbullah did succeed in preventing a full-scale invasion. The Global Security report on Hezbollah states that in addition to funding from Iran and help from Syria, the organizatuon engaged in fund-raising around the world (p. 2). The report makes no mention of its extensive social program but the Council on Foreign Relations however describes it as a â€Å"major provider of social services† (Council on Foreign Relations, p 1.) Acts Attributed to Hezbullah In addition to the acts mentioned above, according to CFR, Hezbollah lists the 1985 hijacking of TWA flight 847 and the attacks in Argentine on the Israeli Embassy (1992) and on a Jewish community center (1994). Azani refers to links with other organizations across the globe. He lists an attempt to destroy US ships in Singapore in 1995 and arrests of members in 1997 for planning an attack in a US Embassy. The 9/11 Report said that Al-Qaeda operatives train at Hezbollah camps (p. 203). He refers to other arrests made in 1999 and in 2001 when plans to attack targets in South and North America were foiled.   He says that the global network is spread across forty countries and every continent, including Europe where activists have also been arrested. In Germany, two charities funding the organization were shut down (p. 205).   However, Hartik points out that while Western attention focuses on its â€Å"guerilla activities† in the Lebanon it is social welfare activities that attract support, making it in her view a â€Å"mainstream† organization. It has achieved more in this field, she says, than any other party (p. 81). On the other hand, it has refused to disarm. After 2001 and the terrorist attack on the Twin Towers in NY, the US has repeatedly asked Lebanon to shut Hezbollah down and to close bank accounts. Lebanon has refused to do this, claiming that Hezbollah is not a terrorist organization, which Syria also denies. Syria is one of four countries considered â€Å"state sponsors of terror† by the US State Department. In April 2010, reports began circulating that Syria had given SCUD missiles to Hezbollah. Syria denies this.

My Personal Project On Domestic Violence - 1661 Words

My personal project was focused on the families that have been placed in Women’s Shelters. The families placed aren’t established there for no reason. All of them have been victims of domestic violence, and they’re all trying to escape from the abuse as best as they can. The organization itself housed a total of 290 people in 2013, but there are so many people in the world that are still suffering from their significant other abusing them. My focus on the project was mainly on raising my own self-awareness about the families in the organization. Domestic violence is an issue that many people are aware of, yet a majority of people don’t seem to know the consequences that are a result. I think this issue isn’t one that should be mitigated. It deserves to be made a fuss about, because domestic violence is a significant topic that’s worth discussing. The area of interaction my project fits in with is community and service. Researching about the Women’s Shelter is allowing me to expand my knowledge of the community around me. It’s so easy to live a life that revolves only around myself and my close friends and family. Researching about this topic has expanded my perspective of the people around me. By choosing this specific topic, I was able to not only benefit myself, but the community around me. I went to the shelter to help with my advisor’s advisory class, and I thoroughly enjoyed doing that. We made dinner after school, then we went to serve them on February 12th. After weShow MoreRelatedMy Personal Project On Domestic Violence1687 Words   |  7 PagesMy personal project focussed on the families that have been placed in Women’s Shelters. The families placed aren’t established there for no reason. All of them have been victims of domestic violence, and they’re all trying to escape fr om the abuse as best as they can. 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